True Horizon

Where Clear Thinking Faith Meets The Real World

Totally. Cosmic. Man.

Filed under: Cultural, General, Theology — Bob at 12:21 am on Tuesday, December 18, 2007

There is an assumption in our modern (postmodern) society that all of us have tacitly accepted whether we are openly “religious” or not. It is an assumption born in the Enlightenment and nurtured through three or four hundred years of modern philosophy, medical breakthroughs, and technological innovation. The assumption is this: That the physical world is all that really exists. The logical follow-on to that assumption is that science will eventually provide us answers to our most profound questions. This, as I have discussed many times, is the foundation of Naturalistic/Materialistic worldview. Though many of us claim not to accept this view, and though we may even vehemently argue against it, this is a difficult assumption to overcome because it is built into the fabric of our culture.

When we hear of an inexplicable healing, or an answered prayer, or an eerie “coincidence,” our initial reaction is to seek a scientific explanation. Though we study and do our best to honor and defend a high view of Scripture, we secretly wonder if the walls of Jericho really just fell down; if the Red Sea really parted or (though we would be loathe to admit it) if Jesus really rose from the dead. We are hard-wired to be skeptical of claims like those.

“Test everything,” Paul told us, and we take him up on it. That’s OK. But in our knee-jerk reaction to do so we sometimes forget that the Christian view of the world is not limited to materialistic causes for things. Ultimate reality is not physical — it is spiritual. Ours is a worldview that encompasses both the physical and the non-physical. Neither the physical nor the non-physical is, by itself, adequate to describe us as persons. Likewise, neither can explain the makeup of all we know and experience.

The modern, rational, naturalistic culture we have been steeped in disdains such a view and does its best to belittle and destroy it. The result is an ongoing battle of ideas in which we are perpetually engaged. The philosopher Francis Schaeffer addressed this conflict as being rooted in a post-Enlightenment split in the way we think. Though Schaeffer didn’t originate this notion, he did popularized it in a form we all recognize when we talk about someone taking a “leap of faith.”

Faith, Schaeffer said, is relegated by the secular to an “Upper Story” class of thought consisting of: values, spirituality, religion, faith and the like. The “Lower Story” ideas consist of the converse of the upper. In the lower story are facts, physical reality, science, and knowledge.

UPPER STORY: Values - Spiritual - Religion - Faith — Private

LOWER STORY: Facts - Physical - Science - Knowledge — Public

And here’s the key: To the naturalistic, secular way of thinking, the lower story is the only place we can know true things. For that reason it is public and verifiable. It describes the only philosophically acceptable areas of our lives. Upper story ideas are private and subjective, having no business seeping into the “real world.” To take a “leap of faith” is to ignore rational thought and the scientific method by leaping upstairs and believing on faith alone. While no one is permitted to question the thoughts or ideas of your “private world,” neither are you free to allow those ideas to influence how you understand the lower story.

Unfortunately, most of us accept these notions without even realizing it. We tacitly accept the idea that our personal faith or religion should be disallowed from addressing public issues because private values have little relevance to a fact-based world. But this is a bifurcated understanding of what we know and experience in our lives. It is a corruption of the Christian view of the world which sees: facts and values, the spiritual and physical, religion and science, faith and knowledge; as all comprising a total, integrated view of reality.Though in our hearts we know this is true, the culture continues to denounce it. We know we should fight the battle but sometimes we don’t know how. Sometimes we get no help. Some of our thinking assimilates. Some of our leaders and scientists accommodate. Some of our churches capitulate. And with each baby step in the naturalistic direction, the idea of the miraculous diminishes into a faintly held belief we have little hope of defending.

And then Christmas comes …

Though it took me a bit to get here, I believe the ultimate message of Christmas is the cosmic-sized revelation that human-centered ways of thinking are inadequate to address the human condition. It is humanistic thinking that created our earthly problems from the beginning. It is humanistic philosophy that has exacerbated those problems by manufacturing a “two-story” view of the world — a view that denies ultimate reality by dividing that which was made to be indivisible.

At Christmas we are reminded that it all can be fixed in only one way. We are shown an ultimate example on a cosmic scale of how the world was meant to work. At Christmastime, the floor joists are shattered and a thundering shock wave pierces the night. The ceiling above our human-centered world collapses and the ghosts who have been rattling around in our attics come crashing into our living rooms.

The divine is united with the human in one person — a person who offers us the perfect example of how we were made in the divine image and meant to function as an integrated whole. That person offers us a way out of our self-made morass of idiotic ideas and worldly wisdom. The infinitely perfect man bridges an infinite gap between divine perfection and human failing.

Only He can do such a thing. And when He does, the world all makes sense again.

Merry Christmas — Not Merry Solstice

Filed under: Cultural, General — Bob at 8:10 pm on Thursday, December 13, 2007

{This is a reposting from last year when I got it on too late for most to see … I found this research fascinating so I thought others might enjoy it too}

Many Christians these days make a scene about boycotting Christmas. That’s their choice but I’d like to humbly offer a rebuttal to the notion that all the Christmas symbols (trees, mistletoe, Santa Claus, gift-giving) and most notably the date we use for Christmas are nothing but an acceptance of paganism with which no “real” Christian should agree. I don’t accept that. Here’s why …

First, what’s wrong with stealing stuff from the pagans? Before I go any further with this, please hear me out. I know that probably sounds flippant but I don’t mean it that way at all. Not to mention, I don’t accept it. But here’s the thing — if we co-opt some formerly pagan practices and use them to celebrate our holiday, I don’t see a problem with that. The pagan connections have long since disappeared. I, and my family, have never even considered their pagan roots (if indeed they even have any). They have always, and will always, be Christian images, symbols and practices to us. We associate them with the incarnation of Christ and celebrate that fact in our home. We’ve never considered otherwise. So please don’t accuse me of capitulating to paganism. That’s not what I do.

Besides, in keeping with the often-invoked Great Commission, and with Paul’s exhortation to “be all things to all men,” I don’t see a problem with using those pagan symbols to attract pagans, then redefining them in Christian ways. In this way, the pagans are redirected from their journey down the wrong path and onto the path to the real Truth. I think that’s a good thing.

Second — and this applies mainly to the date we use to celebrate Christmas — who says it has pagan roots?! Many people claim that Christianity uses December 25th as the date because we have caved to the Sun worshippers who give spiritual significance to the Winter Solstice. Not so. For starters, the Winter Solstice occurs on December 21st. But that’s just the beginning.

Additionally, there are very distinct Christian-based reasons for selecting December 25th as the date of Christ’s birth. For an excellent analysis of those reasons, please read William J. Tighe’s, Calculating Christmas. It is a fascinating article that chronicles the origin of the date. I offer a brief summary here:

  • There was a common belief called the Integral Age of the great Jewish prophets that claimed they were born, or conceived, on the same day they died
  • “Modern scholars agree that the death of Christ could have taken place only in A.D. 30 or 33, as those two are the only years of that time when the eve of Passover could have fallen on a Friday, the possibilities being either 7 April 30 or 3 April 33.”
  • By the time of Tertullian the Western church had concluded that he died on Friday, 25 March 29. In keeping with the Integral Age theory, Christ’s conception would be the same date — putting his birth 9 months later — on December 25
  • The Eastern Church, for a different set of reasons (and with a different set of calendars), concluded that Good Friday was actually April 6. Using parallel reasoning, the Eastern church began celebrating Christ’s birth on January 6th — and still does so today.

With an open admission that calendar differences necessitate that these dates are probably not correct, it remains demonstrably arguable that the date for Christ’s birth is NOT tied to pagan origins. It was the early church’s best attempt to get the birth date right. It was a carefully calculated, conscientious decision based on Jewish tradition that led to the date we use today.

So I won’t accept the pagan accusations or the scorn of those who try to put them on me. My family will celebrate Christmas on December 25th like we always do. We do so because we accept the historicity of the incarnation and the reality of the salvation it brings us all. We hope you’ll do the same.

Enjoy your Christmas. I hope it is a blessed one.

Let’s Hope There Are Plenty Of Others Like Him

Filed under: General — Bob at 5:07 pm on Monday, December 10, 2007

Yes, we (Navy) won the Army-Navy game handsomely. That requires no comment. With a son at West Point I think it would be piling on to point out that Navy has won the last 6 in a row (a historical record) and currently leads the series between the two rivals by 3 games (52-49-7). It would also be rude to point out that Navy will be participating in its 5th Bowl game in as many years, and that we have won the Commander-in-Chief’s Trophy for 6 consecutive years. So I won’t even mention any of those things. It just wouldn’t be right.

What I really want to point out is a quote I just uncovered by Naval Academy senior Adam Ballard in National Review. It is reported in the December 3, 2007 issue that Ballard, a big, bruiser of a power fullback, has been asked if he will attempt to forgo his military service obligation and pursue the interest that has been shown in him by the NFL. Here’s what he said …

“Being a Marine fits my mentality,” he said, explaining why he’s seeking a commission that would deny him a shot at a professional [football] career. “I don’t see myself as someone who sits back … When I’m older, I want to be able to look at my kids and tell them why they can go to any church and why your mom doesn’t have to wear a burqa.”

Oo- rah.

Thinking Allowed

Filed under: General, Philosophical, Spiritual Formation, Theology — Bob at 12:01 am on Saturday, December 1, 2007

Because I try my best to adhere to the principle of being “tolerant of people, but intolerant of (bad) ideas,” I will not identify the author of the following. I only quote said author to make a point about the self-defeating consequences of anti-intellectualism in the church. Check out this excerpt (sorry it is so long) from a book which contains a chapter entitled, “Confused Mind”:

Reasoning Leads to Confusion

…O ye of little faith, why reason ye among yourselves? … Matthew 16:8 (KJV)

A large percentage of God’s people are admittedly confused. Why? As we have seen, one reason is wondering. Another is reasoning. The dictionary partially defines the word reason in the noun form as an “underlying fact or motive that provides logical sense for a premise or occurrence” and in the verb form as “to use the faculty of reason: think logically.”

A simple way to say it is, reasoning occurs when a person tries to figure out the “why” behind something. Reasoning causes the mind to revolve around and around a situation, issue or event attempting to understand all its intricate component parts. We are reasoning when we dissect a statement or teaching to see if it is logical, and disregard it if it is not.

Satan frequently steals the will of God from us due to reasoning … What God leads a person to do does not always make logical sense to his mind. His spirit may affirm it and his mind may reject it …

Don’t Reason in the Mind, Just Obey the Spirit

… the realization of how easily we can be led by our heads and allow reasoning to keep us out of God’s will provoked in me a “reverential” fear of reasoning.

Let me point out that this author “has been teaching the Word of God since 1976 and in ministry since 1980.” This author is the prolific writer of “more than 70 inspirational books” and has “released thousands of audio teachings as well as a complete video library.” This author can be heard on national radio broadcasts, seen on national TV programs almost every day, and travels nationwide speaking and doing teaching conferences. This author has influenced a whole lot of people. I don’t want to disparage the writer. I’m sure the writer has helped many people and is motivated to do so for all the right reasons. But, in this specific case, this person is just plain off-base. The teaching offered here is deeply flawed and destructive to any Christ-follower who adheres to it. Unfortunately, many new and vulnerable minds do just that.

Where do I even begin with this one?

First, the Bible verse quoted in the section heading (shown above: Matthew 16:8) is taken completely out of context. In keeping with the precept that you should be leery of anyone using a single Bible verse to prove their point (for a great discussion of this precaution go here: “Never Read a Bible Verse“), I would challenge you to look up the actual passage from which this quote was lifted. (Read on …)